10.25.2020 = You Are Holy Now!

YOU ARE HOLY NOW...SO LOVE!

Rev. Tiare L. Mathison, Pastor & Soul-Tender

Leviticus 19.1-18; Psalm 1; Matthew 22.34-46

She-ma yis-ra-el Adonai e-lo-hey-nu

Adonai e-chad

Six years ago I taught you this tune. Anyone remember it?

“Hear O Israel, the Lord our God is one Lord...”

3300 years ago, these words were recorded, attributed to Moses, in Torah, in the section called Deuteronomy. Faithful Jews all over the world sing this prayer morning and night . It is called The Shema, which means ‘hear’. I spent time this week enjoying this particular tune for the prayer; I sang it over and over again. I remember something important: I am a part of Israel. This prayer belongs to us Christians, just like it did to the ancient Hebrews whom Moses brought up out of slavery in Egypt. We are adopted into the one family, Jews and Gentiles, slaves and free, all people, all children of God, the fulfillmenT of the covenant first made with Sarah and Abraham. We who were far off, without hope, have been brought near by the blood of Jesus Christ. 3300 years ago Moses wrote these words, never knowing who might be singing along with him in the 21st century. You are holy now...

This is the starting point to engage our minds and hearts as we hear these ancient words in Leviticus, and Psalm 1 and Jesus’ crucial response to the ‘gotcha’ question in Matthew 22. It is a living word we read and listen to, not simply an historical document for our study, rather, it is our book of knowledge and wisdom, a Living Word, as it presents us with our salvation through Jesus Christ.

God is holy. Right? Right. God intends us to be holy. Right? Right. What is holiness? It is performative speech. It is to behave as if there is power in actions of love. To set apart. To be sacred. To recognize, deep in our bones, Coram Deo - we live in the presence of God. All day, every day. Therefore, we are to scaffold our lives in holiness, framed in by these instructions: no idols, keep the sabbath, take care of the poor, don’t steal or lie, don’t defraud your neighbor, no slander, no grudges, no vengeance. Love your neighbor as yourself. I Am Adonai, God says. Be holy, for I AM holy.

Listen to these words after Moses records The Shema, I think they are very powerful. He says “write these words on your heart, teach them diligently to your children, talk about them when you sit in your house and when you walk by the way, when you rise up and when you lie down. Bind them as a sign upon your hand, and as frontlets between your eyes. You shall write them on the doorposts of your house and on your gates.” Phylacteries and Mezuzas--know what they are? (Explain, remember the Torah scroll inside the pouch) They are physical reminders of the 613 commands of the law. I’d love for us Christians to have some symbols that remind us of God’s very presence and Her demand for holiness that we touch every time we go out and every time we come home. It might help us not take the path that sinners tread or sit in the seat with the scoffers. You Are Holy Now...

Every Friday afternoon, I am in Pastor’s Bible Study with 2 Lutheran colleagues, for a lectionary based discussion. Our covenant is to quote “sit under the text”, unquote, that is, without scholarly interpretations at our side, what does The Word have to say to us in the very fabric of our daily humanity. We submit to being interrogated by the text, first, before we examine The Word for preaching. It’s quite an exercise. I want to try it with you this morning. Let’s look again at Psalm 1.

*Do you meditate on the Law of Adonai day and night?

*Do you take the advice of the wicked?

*Do you tread the path of sinners?

*Do you sit in the seat of scoffers?

*Do you delight in the law of Adonai?

Our struggle? We think we can do it on our own. We don’t face our own capacity for wickedness. We say to ourselves and one another, “I’m not that bad. I haven’t really done anything horrible.” We are the scoffers and walk wherever we want. We meditate on our own thoughts and schemes, rather than God’s Law. We generate a hierarchy of sin. But Scripture says sin is sin, wickedness is wickedness. Fallen nature is the reality we must own, the system in which we are all born, live and die until the building of the kindom of God is complete. Granted, consequences of some sins are more severe, thats true. But fundamentally, All have sinned and come short of the glory of God. I often say, “welcome to the gutter. Glad to have you.”

Our hubris blinds us to the evil systems we swim in, the air we breath and we don’t notice. But They do press in for a loyalty call, every once in awhile. We live in both worlds, this tension, the one created by Torah and the presence of Christ, and the ways of the wicked. It is only through amazing grace that opens up the possibility to be remade, made new. The mystery of the root of evil is not disclosed here, rather the possibility of holiness is offered, for Adonai is holy. What is so important to understand and to remind yourself over and over, it is not your work that makes you holy. It is God’s great love for Her creation, including you, that makes it possible to say, “I am holy. Thanks be to God.”You are holy now...”

“On these two, Love God, love neighbor the whole law dangles.”

In one fell swoop, Jesus upends the image of the Law. Rather than a whole bundle of laws hanging on high, Jesus says, no there is 2 pegs holding all the words of the Bible. Everything else is given to support Love of God and love of neighbor. Therefore, your holiness is enacted through love. First of God, and then all the other image-bearers you encounter starting in your homes, moving out to your neighborhoods, your work places, stores, cafes, clinics.

God first. I was thinking about this after I said out loud, “I love you Lord.” Yes it was on the sermon walk, in the beauty of the trees, again. I looked all around me and got soft inside and said, “I love you Lord. I love your creation. I love your beauty and your majesty.” I begun to ponder: how often do I tell God I love her? How often do you? We tell our spouses, our children, our families, our intimate friends, even our sports teams. What kind of intimacy can we create to be free enough to speak love to God? Where can we find the words of our hearts and be brave enough to speak them?

On the other hand, some of us don’t have what is called a personal relationship with God. Rather, we experience the presence of Christ through community. Listen to Debi Thomas, a CE Director, writing in the Christian Century: “my spiritual bedrock is not a personal relationship with God rather it’s the mystery of the incarnation fleshed out in embodied community - shared worship, liturgy, song and prayer.” Unquote

However you find the Presence of God, recognize the abiding love God has for you.

Now the hard part. We are called to love whom God loves in the way God loves, indiscriminately! Enemies, friends, political foes. Suddenly the neighborhood is very large. This is not love as a feeling, you know that. It is love in action. In the Name of Christ, praying for your enemies to be redeemed, is an act of love. Resisting evil is an act of love. Pursuit of justice is an act of love. Standing with Black Lives Matter is an act of love. Giving generously to Familyworks and Campbell Farm is an act of love. Forgiving your spouse, your children, your siblings, your parents, your neighbors, is an act of love. The demand is high but power comes from on high.

You are holy now...

Let's Get To Work! 11.08.2020

Let’s Get To Work!

Rev. Tiare L. Mathison, Pastor & Soul-Tender

Wallingford Presbyterian Church

Isaiah 52:7-10; Ephesians 1:15-22; John 1:1-5, 14; John 4:1-14

What we believe is supposed to make a difference in how we live our every day lives. It is the 'so what' of faith. It is in dialogue with Scripture, with our cloud of witnesses, our communities, and with our confessions. They are to be for us, these theological documents wrestled into shape over time in a variety of historical circumstances, our constitution, to constitute us, to root us in the ground of the gospel of Jesus Christ, to scaffold our faith. We call them the Book of Confessions as they are what our witness is supposed to be. They are the stuff of which we are made as Christians in The Reformed Tradition. It is why it is so important for us to know what we believe and to take a stand for our beliefs. Especially in times of intense turmoil in our country and our world.

I turn us once more to The Belhar Confession.. You may remember I told you I was a part of the GA in 2010 that approved this document for presbytery study and vote. It is the first confession from the Southern Hemisphere Church, created in the deep fires of apartheid in South Africa. In 2016, enough presbyteries had accepted it as an addition to our Book of Confessions. This was a major act as we have no other confessions written from the voice and history of persons of color.

They called the White Church their oppressors yet they did not call them enemies. They spoke the truth in love. They lived their confession, Jesus Christ is Lord of the Church and it is to Him they bow down. This is their story. Christians from all over South Africa labeled Colored or Black, some called mixed race, read the Bible and realized this: if Jesus IS Lord, there is no separation or division because of the pigment in our skin. It was illegal for them to gather, to worship together, to go visit one another, to marry, across color lines. They could not vote, they could not elect their own leadership. They had no voice.

Except what Scripture gave them. They heard the message of the Messenger of peace and good news and they resisted the demonic system of apartheid.

Apartheid, began in the church, not in the government. Our sisters & brothers in Christ of the Dutch Reformed Church distorted the gospel for their own comfort and well-being. A sin that is not so distant from the rest of us.

The church justified it as God's will, like the white church did with slavery and Jim Crow segregation in our country. The church says each people group should worship with their own kind, in segregated churches. Unity of the church was only spiritual & invisible (say twice). It was not long before the White Leaders of the church equated the church with the nation, saying it was GOD"S DIVINE WILL for the entire country to embrace apartheid. Say twice. We’ve heard this same kind of rhetoric from some of our conservative brothers and sisters in Christ during this election season.

The Dutch Reformed Church, our brothers & sisters in Christ, laid the theological foundation for the political and legal rules of apartheid. The world had just witnessed the joining of church & government during WWII in Germany and the devastation wrought in the annihilation of 6 million Jews along with millions of other quote, unquote, undesirables. Yet, by 1948 the church and the government were joined in state theology in South Africa, that is, a Christian nation, quote, unquote, with only white people allowed to vote or run for office.

I remind you of all this because of the situation we find ourselves in today. 80% of White Evangelicals voted for President Trump. Our brothers and sisters in Christ. Even if we don’t understand their way of thinking or practice, we are required to pray for them that we might be reconciled in Christ. We must examine the mote in our own eyes to be sure we are rooted in the gospel of Jesus Christ. Only then can we call out distortions and heresy that support white nationalism or the false historical fact of the United States as a Christian nation. Let me remind us: We never have been and we never will be because of the First Amendment of the constitution: Because the 1st amendment says there cannot be a state religion.

This was written in direct opposition to Britain’s establishment of the Anglican Church. Freedom of religion and from religion is the hallmark of this democracy. It protects us all, believers and non-believers from coercion and state-sanctioned oppression.

The World Alliance of Reformed Churches of which we are members through PCUSA, met in Toronto, Canada in 1982. The Alliance voted overwhelmingly to declare apartheid a heresy and to remove the Dutch Reformed Church from its membership. The Name of their report is “The Kairos Document” - we live in Chronos time, but God calls us into Kairos time - the right, critical or opportune moment. Let’s get to work!

This act empowered Christians of Color to continue their stand against oppression in South Africa. In 1991, apartheid ended. Nelson Mandela was set free after 27 years in prison. He publicly declared his forgiveness of his jailers. Without the blood and violence everyone expected, he was elected president.

This happened in part, because the new government, led by Mandela, in consultation with the churches, led by Archbishop Desmond Tutu, created a Truth and Reconciliation Commission. Victims and perpetrators of violence came forward to tell their horror stories, to be held accountable and ask forgiveness. Tutu said, "there is no way forward without forgiveness." South Africa continues to strive to be an integrated society.

In 1994, Bishop Tutu voted for the first time in his life. He was 64 years old and waited in line for 8 hours.

I am convinced that when we understand our faith more deeply, we will act our faith more clearly. Listen to one small part of the Belhar Confession, Section #3:

3. We believe that God has entrusted the church with the message of reconciliation in and through Jesus Christ,

*the church is called to be the salt of the earth and the light of the world

the church is called blessed because it is a peacemaker

the church is witness both by word and by deed to the new heaven and the new earth in which righteousness dwells (2 Cor. 5:17-21; Matt. 5:13-16; Matt. 5:9; 2 Peter 3:13; Rev. 21-22).

God's life giving Word and Spirit has conquered the powers of sin and death, and therefore also of ire-reconciliation, hatred, bitterness and enmity,

God's life giving Word and Spirit will enable the church to live in a new obedience which can open new possibilities of life for society and the world. Unquote

Let’s get to work.

We too are the salt of the earth.

When Christ's light shines in us, We too are the light of the world.

We believe God has trusted us, given to us, allowed us to carry this message of reconciliation. As hard as it is. We must get to work.

We can understand our faith in Jesus Christ as a protest against empire. In fact, Jesus is the ultimate protest of God. He lives out mercy, justice, compassion over against the oligarchy of get as much as you can and keep it for yourself. We are called to stand for racial justice, by standing with our sisters and brothers who cry out Black Lives Matter and suffer from all forms of racism. The gospel of John tells us to welcome the Samaritan woman in our midst, the foreigners, the immigrants. We are the Gentiles who have been brought in through God’s great mercy in Jesus Christ to the Covenant of Israel. Our work? To extend that mercy out into our neighborhoods, cities, country and world. To seek economic justice, shelter for all, food security. It’s why we are deeply involved in support of Family Works! Any little thing we can do to ease the load of our neighbors, housed or unhoused.

And we have to listen to the shouts of the forgotten--who perceive no place for them at the table. I believe we want to be a congregation that sets a very large and long table, whereby we are free to express our political, intellectual and theological differences without recrimination. A lively discussion kind of table scaffolded in the great love given to us in Christ.

We do not have to be afraid. Jesus Christ is raised from the dead. That's where our power comes from. His light, his life, his love. There is no reason to fear. In 2020, in these beautiful, bent, broken United States? There is every reason to hope. Let’s get to work. Amen