December 6: A Fertile Hope

A Fertile Hope

Isaiah 40:1.-11; Psalm 85.1-2, 8-13; Mark 1.1-8

Rev. Tiare L. Mathison, Pastor & Soul-Tender

“Wait For It: Love!!!” Advent 2

What would it be like for your valleys to be raised up? Your mountains laid low? Your crooked roads made straight? The uneven ground of your life’s path smoothed? Can you even imagine it?

Some have given up on hope. Bent by heavy loads, weary from struggle, descent into the madness of the world generated by empire, convinced by the great lie that oppression will never cease. It will never get better. The shadow of winter gray is thick.

We are alive in a Pandemic that is taking 1,000’s of lives every day. Who can get excited about Christmas this year? We cannot make sense of it. We scramble to work, teach our kids in remote ways, share what we can with the millions who are without. The wilderness of disease is all around us. We have yet to be able to grieve collectively, the 260,000 dead in this country and the #’s rising; to have a national day of mourning, maybe even a week, businesses & government shut down, flags at 1/2 staff, for all the fallen. Our leaders have failed us.

We are weary, health care workers exhausted and sick; political machinations leave millions in fear of eviction come December 26, the day after we celebrate the birth of the newborn king, Messiah, the Holy One, the only Begotten, Emmanuel. O Come, O Come, Emmanuel and rescue captive ________________ oh, wait a minute - the song says Israel. We are all Israel now.

It begins with repentance and forgiveness. Up on the high mountain, that is, the Advent Horizon opens up a world not yet fully visible. We want to see again, we want to have hope again, we want to live with joy and grace and mercy and justice, again. We want a world framed in the language of love.

The poet’s first words:

“Comfort, comfort my people. Whatever sin, whatever political diaspora is in place, nonetheless you will be saved.” God’s judgment always serves God’s greater good, redemption. God is patient with our penitence.

“Get up to the mountain, Zion”. Lift your voice Jerusalem; speak these words: DO NOT FEAR. Look, here is Your GOD!” The Herald shouts the good news far and wide, Her message streams across the plains, and the mountains in reply, echo the joyous refrain, “glory”.

Exquisite poetry, penned by anonymous second Isaiah, a 6th century BCE writer. His words generate a life-giving, healing song. He offers terra firma, theological ground for the defeated to stand on, regain their strength and most importantly, their vision. He offers us the same earth.

SO what the temple is destroyed, the monarchy dispersed, the covenant diminished by disobedience. This prophetic word is strong, never failing. See? Smooth out the highway, level the mountain, raise up the valley, make a clear way. The Glory of the Lord, Shekinah, will appear. Remember Mary’s Magnificat?

“His mercy is for those who fear Him from generation to generation.

Hie has shown strength with His arm;

He has scattered the proud in the thoughts of their hearts;

He has brought down the powerful from their thrones;

He has lifted up the lowly;

He has filled the hungry with good things;

He has sent the rich away empty.

And what an appearance! Not some boot stomping army devoted to Herod, rather a strong and graceful Shepherd. Barely comprehensible, this power of gentleness, tender, intimate. This One will carry the wounded, the sick and the dying. A Fertile Hope.

There is real mystery here. Like Israel’s dispossessed, the Divine comes to dwell IN US, in our particularity, within the confines of our specificity--our own stories, our own limitations, our own needs, our own desires. Our Christian life is about integration: our deep and abiding longing for God, coupled with our realization of how sin has distorted even our vision. We are so twisted we cannot even see how twisted we are! We want to be the focal point, the center, the one in control. There is no reward when you say, “It’s not me, I have a great team and we work well together.” That is not headline news. No, the claim, “I’m the only one. To save this country, turn this company around, a self-made man, musician, media star - the pinnacle of idol worship.” Or what about our own petty envies, we measure our well-being at the expense of others. How does sin distort your world view?

This fallen world - this is the place God chooses to be made real - Emmanuel - God With Us. Born like us, lives like us, suffers like us, dies like us. But, with resurrection in store. A shared Advent horizon, built on the ancient covenants with Sarah & Abraham and the holy nation of Israel.

To teach us about the current presence of God, Mark looks back - to Isaiah & Elijah - raises up their prophetic words from 600 years before. The prophets look toward John the Baptist, who gazes on Jesus, who SHOWS US , by His very life, God. A Fertile Hope.

In the words of Psalm 85, “Restore us again (like You did then...), let us hear what Adonai will speak, in the future tense. To Her faithful people, to those who turn to Her in their hearts, which in ancient Hebrew is the center of being human, what we call soul. Surely Her salvation is at hand..

That Her Shekinah, Her Glory, may dwell in our land.

This fragment tells us all we need to know about who God is and what God is doing in the world and what God wants from us. God offers Restoration, forgiveness, pardon, peace, salvation, steadfast love, and commitment to the literal land! When we move our vision off Shekinah, God withdraws Her glory. There is some kind of reciprocal connection God requires. Righteousness or right relations - with God, with others, with our families or among nations. This hard work of repentance, a deep act of obedience, to cling to this dim Advent light, is not only for ourselves, but for them. They who are buried under the struggles of white supremacy, economic inequality, the burden of the unfair distribution of goods and services. Witness the discussions around vaccine accessibility. For as we are strengthened in our own forgiveness and the transmutation of righteousness mediated through Jesus Christ, we become the Heralds of Good News.

Today, you are commissioned, again, to speak loud and clear, from the mountain top, good tidings, lift up your heads, do not be afraid: Here is Your God! In every way imaginable, offer yourselves as the prophets of our day. Fight against the despair when you look around you. If nothing else, go outside and see the beauty of God dwelling in our land! Speak words of comfort and hope. Your family members, your friends, your neighbors, your co-workers, everyone needs a a word of uplift, of love dare I say, in this wilderness time of pandemic.

We know we are heading into a forlorn time as winter closes in - vaccines not yet ready, disease spreading beyond capacity to contain it. The impacts on other health concerns so real and so deadly. A small gesture of grace might seem foolish - and it is. Depending on who decides what is worthy.

If you believe you are forgiven, then there is no reason not to be foolish.

A Fertile Hope.

What Are You Living For?

What Are You LIving For?

Advent 1; Isaiah 64.1-9; 1 Corinthians 1.3-9 Mark 13.24-37

Rev. Tiare L. Mathison, Pastor & Soul-Tender

Sing: I’m Gonna Live So God Can Use Me, anywhere Lord, any time

I’m gonna live so God can use me, anywhere, Lord, any time

In the meantime, do your work, Mark says. You don’t know when the master will return. As the clock winds through the Roman military watch cycle of the night—evening, midnight, cockcrow, dawn—Mark chants: Beware, keep alert, keep awake. (Say twice.). No need to get lost in the details. Best to concentrate on being ready. Jesus’ promise is sure. He recognizes your longing for the final revelation, for justice, freedom, mercy, for all. For comfort in your sorrow and your grief. For the permanent love of the Holy present in your next breath.

Oh, that You would tear open the heavens and come down, we cry with Isaiah! The pandemic comes close - church members, friends, my son, Isaac’s 2 dearest friends in Minneapolis are sick. Isaac and his girlfriend, Allie, exposed, test negative for now. Prayers for healing and protection, but they can’t stop at just the ones we know and love. Prayers for every single person and family and community in danger or already sick all over the world. Prayers for scientific validation of these vaccines and especially, prayers for equity and restoration of justice as they are rolled out. First responders, health care workers and then people of color, Black and Brown, whose communities are most devastated by health inequities and this virus in particular. Us healthy white Christians go to the back of the line. This is our work, too.

I’m gonna live so God can use me, anywhere, Lord, any time!

Mark grabs hold of apocalyptic visions from the book of Daniel — a strategy common for this genre of writing. Predictions are NOT contextual solely, but applicable to many circumstances. He wants his readers to pay attention to Daniel because this is what CAN be known: The rebellion against God is powerful as the evil ones use their wiles to woo the righteous to sleep. ,

Why? there will not be accountability for the inequities and injustice they generate with their policies that make life easy for them alone. SATAN, as metaphor for the complete, fallen nature of power exercised for the good of the few over against the welfare of the many. Any empire is at risk of being co-opted, Mark & Daniel both say.

Look it, we live in this apocalyptic kind of time. For example, have you followed the reports about billionaires and how much money they are making every single day during this pandemic? It’s hard to comprehend when you think about the millions of people at risk of losing their homes because they have already lost their jobs. We who have means have to to stay awake on their behalf. It’s our work.

Walk through Woodland Park or any other park and see the many “tent homes” so-called. When evictions start, where will they go? This is our work, too. To pay attention to the suffering of others. Beware, keep alert, keep awake. Which is hard to do, granted, as we cannot solve all the problems we see.

It is disputed sovereignty Mark points to--the cosmic struggle waged in the life, death and resurrection of Jesus the Christ. In Jesus, healing words, hopeful words, life-giving words, restorative words. In this gospel, Satan’s words are falsehood, destruction, death. Opposition to God is real in demonic powers that can overtake humans, unruly nature, disease, blindness, governments and power-brokers. It is also real in the unbelief of human leaders and individuals who want to be little lords of their own lives. The primary questions Mark addresses over and over again: “What kind of world is this?” and “Who’s in charge?” Questions asked down the ages to this 1st Sunday of Advent, 2020.

Oh if You would only tear open the heavens and come down we cry, again and again. But God has done this, that is, broken into the schemes of the world and delivered judgment. Not like a super-hero kind of god, rather a vulnerable, open-handed, generous God, who suffers in loving service for redemption of the world. Her mighty act of power narrowed to a birth canal. This question haunts: What Are You Living For?

What drives you? What scaffolding do you have in place to guard against the temptations of empire? To be the little lord of your life? To bow down to the liar in your head? Who holds you accountable? For this is our work, too.

In one of the commentaries I read this week, John Anthony McGuckin says, Quote: “Our hearts are conditioned by the society in which we live far more than by the gospel.” Unquote. In radiant language the Psalmist prays, “Restore us O God; let Your Face shine, that we might be saved.” It is this re-conditioning of the heart - at the center of our being, our willfulness to sit under God’s judgment, for we know redemption is drawing near.

So the question: what is our work?

a poet's answer:

Messenger by Mary Oliver

My work is loving the world.


Here the sunflowers, there the hummingbird—


          equal seekers of sweetness.


Here the quickening yeast; there the blue plums.
Here the clam deep in the speckled sand.

Are my boots old? Is my coat torn?
Am I no longer young, and still not half-perfect?

Let me  keep my mind on what matters which is my work,

which is mostly standing still and learning to be astonished.

The phoebe, the delphinium

The sheep in the pasture, and the pasture

Which is mostly rejoicing, since all the ingredients are here,

which is gratitude, to be given a mind and a heart and these body-clothes,

a mouth with which to give shouts of joy       

to the moth and the wren, to the sleepy dug-up clam,

telling them all, over and over, how it is      

   that we live forever (end of poem)

What Are You Living For? Amen

Song: I’m Gonna Live so God can use me