Bueno Camino!

Bueno Camino!

Psalm 23; Romans 8:31-39; Isaiah 35:1-10

Rev. Tiare L. Mathison, Pastor & Soul-Tender

I took the liberty of borrowing a text from Advent, Isaiah 35:1-10, for its images fit so well with my reflections on the Camino de Santiago. You will hear these words again on the 3rd Sunday of Advent, as we continue to reflect on ‘A Dawn Chorus’, our Advent Theme this year.

Listen, please listen.

May the words of my mouth…

There is an important Hebrew word in Isaiah 35 verse 9, . “...the redeemed shall walk there...”. The verbal root , ga’al - to redeem, creates the participle form, go el, the redeemed. It implies a generous sharing of family resources between the redeemed and the needy, as they are part of one family. What is at the heart of this text is this: Yahweh accepts this family obligation as His own. His healing and salvation of broken and wounded people does not come from a place of divine detachment. Rather, God’s incredibly generous restoration of people, and all of creation, is rooted in His very presence, in the center of this family. What we capture in the word, Emmanuel, God with us. In our suffering and in our joy, salvation has come.

Marilyn Robinson, a beautiful novel writer, and Christian, says, quote: "I have spent my life watching, not to see beyond the world, but merely to see, great mystery, what is plainly before my eyes. I think the concept of transcendence is based on a misreading of creation. With all respect to heaven, the scene of the miracle is here, among us.” unquote.

I got to live there. For 5 weeks. A highway named Camino de Santiago. A Holy Way, with many different paths, for more than a 1,000 years. A place where weak hands and feeble knees tromp along, step by step, on the holy ground of pilgrim footsteps who have gone this way before. Supported by the many, many folk along the way who offer a cheery, ‘Bueno Camino when they see you walking with a backpack’; a glass of cold water, a bench to rest. The way to walk - clapping story.

Then she said, “Bueno Camino.”

Called to the Camino, I took months to plan a route, find a travel agent to do the tedious work of the search for the best priced airline ticket, many trips to REI for shoes, socks, shorts, shirts, intimate wear, backpack fittings - what a grace note that Jeff works there!

I trained - first time with the backpack, I carried a 15 lb bag of dog food… walked 8 miles with it. I walked all over Seattle - to Magnolia, the CD, the ID, Rainier Beach, Lake Washington, Golden Gardens, to get to a comfort zone of 12-15 miles a day, 3 miles an hour. An 18 lb pack, 4 of those pounds water in a Platypus, the mouth hose over my left shoulder. I carried an antique cotton kitchen towel I had bought on my last visit with my son, Isaac, in the humid summer weather of the Twin Cities. It is my sweat cloth and my prayer shawl. Every time I use it I remember my son.

All I needed was on my back. Food is provided at the monastery or bought at a grocery store or cafe; I ate lots of French bread with this delicious smashed tomato, red pepper sauce and lots of Tortilla de Patatas, a potato omelet. And lots of Cafe con leche, por fa vor.

Beds would be available at the Alburgues, basically adult hostels, bunkbeds, shared bathrooms, once in a while, a washing machine. Every week I chose to stay in a pension to have my own bed and bath. In the past, reservations were not necessary for a bed. Yet the pandemic shut down the alburgues and many of them have not re-opened, at least on the Del Norte Route. This was the season when us pilgrims finally got out and there were lots of us. Often, it came to be a race for the bed each day. I always lost to the younger ones. booking.com became a close friend.

I’m not a backpacker. Well, let’s say I wasn’t backpacker before this calling. Bueno Camino.

Alma Trabajo: soul work.

“Get quiet, listen, be fed.” My motto for the Camino. I chose to walk alone, in part, to be relieved of the need for conversation. Solitude and the quiet grandeur of forest, village, town, dirt path, green hillside, the Bay of Biscay, long sandy beaches, and some very steep hillsides, is a gift box wrapped in beautiful handmade paper, silk ribbons flowing off, with a simple card, restoration.

The pandemic took so much away - community, connection, ability to travel, to see family and friends, let alone the great weight of grief for so many people died; in our country especially, because of our botched politics re: public health, and all over the world, a death count so inaccurate. You probably know this already, but I am an empath - I feel things and see things before I think about things. In other words I start in my gut. Surrounded by loss and grief: Stoneway Avenue desolate, no cars, no people, no baby carriages, no screamers, nobody, just shelter in place, the silence a roar. The advent of Zoom worship, a lovely thing that I dislike. Frankly, I think we all need restoration, the whole wide world. Bueno Camino.

Even this simple phrase is so evocative: a blessing for good walking. Strangers speaking to strangers, connecting on the holy highway. I hardly ever plugged into music or a podcast as I walked. I was so taken by the simplicity of living life at a walking pace. (Pause) A walking pace.

I got to see cow dogs working the herd; sheep nipped at the heels to get them moving; a goose walking down the road followed by a duck; seriously! I am taken by a particular curved stone wall, at a glance I am right back there. It is 1,000 years old. Some kind of cement block, with grout that lasts.

I am loved. This is where I first heard these words about 2, 2.5 weeks into the trek. A sunny day, walking alone, around noon, 9 miles done, 5 to go. “Tiare, you are loved.” That’s it. The complete deal. Irrational, yet unforgettable.

Not long after this, I came down a hillside and there was a cafe, with a number of pilgrims sitting outside drinking cafe con leche. They were a group from Switzerland, formed on Facebook, to walk the Camino for a week or so. Our paths had crossed a # of times.

One of the men came up to me and said;

“Are you fine?”

I thought, this might be a translation problem. I said,

“I’m good, gracias.” And smiled.

“Are you walking alone?”

“I am.”

“Do you feel safe?”

“I do. I live in a big city in the US. We have 400 million guns, more than people. It’s safe out here.” We smiled at each other.

As a sexual assault survivor of gun violence, this is a remarkable statement for me to make. For 5 weeks I was not afraid. (Pause). Bueno Camino.

In Toni Morrison’s incredible novel, Beloved, Baby Suggs is the quote,“uncalled, unloved, unanointed”, preacher for her slave community. Her sermons are always rooted in loving your flesh, your heart, your mind and your body; to understand yourself not as your overseer does, rather, in the beauty of God’s creation of you. Unquote

Walking every day for 30 days tested the limits of my body, my flesh, my heart, my mind, my soul. There were moments when I would say out loud, “This is crazy! What am I doing walking 400 miles? Nuts!”

I was freed from obligations to re-discover who I am. As Psalm 91 says, “You who live in the shelter of the Most High, who abide in the shadow of the Almighty, will say to Yahweh, “My Refuge and my Fortress, my God, in whom I will trust, for She will command Her angels concerning you, to guard you in all your ways.” The angels were all around.

The first monastery I stayed in was in Laredo. Many of the churches had closed down in the pandemic, never to open again. This one held a pilgrim’s mass at 7pm, dinner at 9.. The service was led by some nuns singing for about 20 minutes, no priest in sight. I thought, “How are they going to have mass?” Then down the side aisle came a man dressed in casual clothes smiling quietly; he goes up onto the altar and through the back door to the sacristy. In a few minutes he comes out in his robes, ah the priest!

He preached, there was eucharist, they made us all feel welcomed at the table, in Jesus’ Name. Then the head nun, with the priest behind her, called us pilgrims to the front. There were 6 of us - English, German, French, Spanish. She said, “This moment is just for you.” Tears came to my eyes for it seemed like a word for the ages - “this moment, this very moment is just for you.”’

She proceeded into the blessing prayer for pilgrims, first in Spanish, then in French, then in German, finally it was time for English. She handed the prayer book to me. Bueno Camino.

November 13, 2022: What In The World Is God Doing?

“What In The World?”

Isaiah 65:17-25; Luke 21:5-19

Rev Tiare L. Mathison, Pastor & Soul-Tender

3 years ago I preached a sermon called “What In The World Is God Doing?”. On these same passages, following the Lectionary.

I’m borrowing the title again today, for it seems to me a very legitimate question. What in the world?

With eyes on the election and our democracy precarious …what in the world?

With eyes on Ukraine…Ethiopia…China…The Philippines…

With eyes on climate change and its attendant harm…

With eyes on Ingraham High School, where a 14 year old killed a 16 year old, his accomplice, a 15 year old, described by his parents “…a good kid, he’s never been in trouble before…”

With eyes on your joys and your woes…

With eyes on the future…what in the world?

We totter, the ground beneath our feet shakes with near constant threat and sometimes dread. Our prayers of loud lament: What are You doing Lord? Where are You? Can You not see what’s going on? Do You not care? (Pause)

The temple was a gorgeous affair. King Herod started it in 19 BCE. He doubled the size of the Temple Mount. Taxes were charged continuously to pay for the remodel. There were colonnades, like long porches, for people to gather: for speeches, money exchanges; even one for the Gentiles to enjoy. Work continued after the first Herod died, all the way through to Herod Aggripa, the one who asks Jesus, “What is truth?” Right before he condemns him to death.

The uprisings of the Jews, angry at Roman occupation, begins. This leads to the total destruction of the temple in 70 CE. Herod’s collaboration with Rome did not protect his investment after all. Josephus, a historian of the first century CE, wrote that Rome plundered the temple, taking its paintings, menorahs, sacred books and paraded them throughout Rome for a whole year. They burned everything else to the ground. God’s Holy Mountain, Jerusalem, destroyed.

What In The World?

BARA. Only God speaks this word: I am about to create…

Well, hurry up! We say. We are dying down here!

It strikes me that Isaiah proclaims and Jesus completes, in His ministry, His death and His resurrection, a mapping of a topography that creates an ‘alternate world’ as my dear son, Isaac, says. ‘Church is the place where we are reminded that there is something more than meets the eye.’ ‘vision not visibility’. Bono says. Music that takes us into another realm of reality. The way, the truth and the life of living as sisters and brothers in Christ.

Yet we live in a world so stripped of mystery - our imaginations degraded by our technologies. We can create alternative worlds on our devices but not with each other. We can join the meta universe but we cannot figure out how to feed, shelter, clothe and educate in our own communities.

At session on Tuesday night, we had a good discussion about who WPC is; how we are a bulwark against the secular world view that maintains nothing is transcendent, everything is transactional. Daniel quoted Peter Berger, a religion sociologist of the early 20th century: quote: “When the sky is not full of angels then first the astronomer arrives, later the astronauts.”unquote The manifold witness to God’s great faithfulness, mercy and love gets tucked away in the attic of our lives, as the powers and principalities press in: hurry up and take what you want before someone else does. Hurry up.

What In The World?

I find Jesus’ teaching here to be quite prescient;

imposters deceive the faithful

War rages continuously

Natural disasters rampant

He says, ‘this will give you an opportunity to testify’. 2,000 years later, here we are. When you experience disaster, betrayal, and loss, hold on, you will be given the words to speak, the witness to make, the faith to sing. I ask,

Do we even want to?

Its not like we can sign up for a quick course of testimony 101; learn the techniques of speaking the faith by living a purpose driven life; buy my book and video series, listen to my podcast, I’ll show you how to do it. Rather, our mumbling words come as gifts from Jesus Christ, who knows the troubles

we’re in.

As the temple walls fall, we say glory.

John Updike, a well-known novelist in the 20th century, says this: quote:

“I call myself a Christian by defining ‘a Christian’ as a ‘person willing to profess the Apostles Creed” I profess it (which does not mean I understand it, or fill its every syllable with the breath of sainthood), I profess it because I know of no other combination of words that gives such life, that so seeks the crux.” Unquote

Remember? I believe in God the father Almighty…

What In The World?

I think we cast off the notion of persecution too quickly, calling it archaic, old-fashion, not of our day. Granted, we are not faced with lions in the coliseum, or the tortured deaths of martyrs in a pagan land far away. Rather there is demand that we produce the evidence, on our own, for the presence of the Almighty in our midst. As if we were the creators of our own faith. And when we stumble in our testimonies, we blame ourselves.

There is a pitched battle for our souls, and your practice of faithful living makes you a target! This is what Jesus is saying. When you bear My Name out there, you will be ridiculed, dismissed, patted on the head, resisted, judged, ignored. But don’t give up! It’s part of the slow work of God, BARA, creating a new heaven and a new earth.

This is what God is doing in the world. Making it new. We think its a finite place we live in; we’re stuck: history goes on and on and on. It’s always going to be like this, nothing's ever going to change.

The prophets speak a word of hope, point to the power and expansive creation that is the wonder of God. At the heart of our faith is a Creator who made things new in Genesis 1; continues to make things new in Isaiah's world; breaks into this world as a baby and then a Savior; is still making things new here right now today. For everyone. Vision, not visibility, right?

Jerusalem is the world of welcome and peace. The world we long for, catch glimpses once in a while, hope and pray for every day. Especially for our children and grand children.

For all. Even the ones who turn away from following the great command to love God, love neighbor and pursue justice. Isaiah says, yes, it’s true you all blew it to follow after little gods you made on your own. You deserve the judgment of God.

But you know what?

God's judgment is never the final word. Mercy is. Look at the cross. Really, look at the cross.

The promise of a new way through forgiveness is the last word. This promise generates its own vision Jesus says, where life is long and joy is experienced across the boundaries of race, class, gender, sexual identities, economies, power differentials, whatever hierarchy you have to put up with right now. Energy flows through our worlds, spirit movement to make things new.

What in the world is God doing? God tries to get us to experience the flow of new life. It is a combination of open hearts and open minds and open hands. The difficulty of course is if we can't measure it, see it, define it, present it in a tangible way, is it really happening? Our intellectual curiosity is stymied by the intangible, we struggle to generate a framework for the creative power of Jesus at work in the world. These are the limits of our thinking, whereby we must allow our imaginations to come to the fore. What In The World? Amen